Category Archives: Lection Reflections

(A Lection Reflection on Luke 4:21-30) If you want to say something happened in an unusually short amount of time, using “in sixty seconds” seems both specific and pretty short. This post’s title references, of course, the well-known Nicolas Cage … Continue reading →

If you grew up going to some sort of church Bible class, you probably remember getting old enough to ask those questions that drive the teacher crazy: Could God make something so big he couldn’t pick it up? If God can do anything, could he destroy himself? Nothing blows up a class faster than a good paradox, and we certainly enjoyed our paradoxes (paradi?).

This week, though, we come to one of the more puzzling, and ultimately one of the saddest, questions like this in the New Testament: If God is the All-Powerful, can a group of humans tie God’s hands? And the answer, surprisingly, is Yes.

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Who said this?

Nothing left over to the one with the most,
Nothing lacking to the one with the least.

Are you sitting there, saying to yourself “wow, that sure sounds like Marx. Didn’t I read that in college?”
Well, sort of, but not exactly. Here is the Karl Marx quote:

From each according to his ability, to each according to his need.

So, if Marx didn’t say our opening quote, who did?

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I’m a big fan of the early Saturday Night Live sketches (perhaps because I’m old enough to have watched them the first time they aired!). One of the great catch-phrases of those first seasons was the opening of the Weekend Update with Chevy Chase dead-panning, “I’m Chevy Chase … and you’re not.”

In this week’s lections, we come across a scripture that seems as if God is saying to some of us, “I’m God … and you’re not.” And according to the Psalmist, one of the main targets of God’s catch-phrase is … tall people.

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If you were to ask most church members the most well-known verse in the Bible, they would immediately respond “John 3:16.” A high percentage of them could surely quote it, as well:

For God so loved the world, that He gave his only begotten Son, that whosoever believeth in Him should not perish, but should have eternal life.

If you were to then ask them what this verse is about, many would use the word “saved” in their answer: “It’s about getting saved!” Saved from what? “Why, from hell, of course!”

Here’s a thought: what happens if you use a different helping verb? Could this verse be about “becoming saved” instead? And what does “saved” really mean, anyway? In this week’s Reflection on the Lections, let’s take a look at the use of the word “saved” in the New Testament, and see if it can inform our study of John 3.

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One of this Sunday’s lections — Amos 8:4-7:

Hear this, you that trample on the needy, and bring to ruin the poor of the land, saying, “When will the new moon be over so that we may sell grain; and the sabbath, so that we may offer wheat for sale? We will make the ephah small and the shekel great, and practice deceit with false balances, buying the poor for silver and the needy for a pair of sandals, and selling the sweepings of the wheat.” The LORD has sworn by the pride of Jacob: Surely I will never forget any of their deeds.

Amos sure lays it on the line, doesn’t he? Pretty blunt — when it comes to entities that trample on the needy, he says that the Lord will never forget their deeds.

So who are these people or insititutions that trample on the needy? Here’s the bullet list:

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